Elijah’s position in this verse was a stance for deep meditation. He was probably thinking about the victory of the Lord over the priests of the pagan god Baal (1 Kings 18:27) and praising Him for His awesome power.
Hushai was a friend and supporter of King David. During Absalom’s rebellion (2 Sam 15:30). Hushai expressed his sorrow over David’s exile by tearing his clothes (Gen 37:34) and throwing dust on his head.
Mark 9:42 – Jesus has emphasized that receiving lowly persons in Christ’s name means receiving him (read v 37). Now he warns against causing such people who believe in me to sin, that is, to lead them to disbelief or to transgression of God’s moral laws. Any who do this will receive severe punishment from. God (thrown into the sea). This warning applies to anyone who would seek to destroy the faith of a child or a new Christian.
Title for Christ (Eph 4:15; Col 1:18). In Ephesians, the metaphor of Christ as head of His body, the church, is carefully developed. Headship includes the idea of Christ’s authority (1:22; 5:23) and of the submission required of the church (5:24). More is in view than a statement of Christ’s authority. The focus is on the character of Christ’s relationship with the church. Unlike self-seeking human lords (Luke 22:25), Christ exercises His authority for the church (Eph 1:22 NRSV, NIV), nourishing and caring for the church as one cares for one’s own body (5:29). Christ’s
Throughout Scripture we find the wonder and mystery of the human body, designed by God (Psa 139:13-15). Jesus created a body for himself, and Adam was the prototype. Paul described Jesus as “the image of the invisible God, the firstborn of all creation” (Col 1:15). Jesus chose the human body as the from or image he would live in while on his earth mission. Our bodies become symbolic reminders that we were designed with a purpose, shaped to bye the aware and obedient servants of God, the Maker of heaven and earth. Furthermore, the fact that Jesus took on human flesh shows that through the body is dust and is wasting away (Gen 3:19; 2 Cor 4:16), it is good and useful, part of what makes us human beings in the image of God. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (BODY)→
Absence of sound. The Bible uses silence in several ways: as reverence to God (Hab 2:20), as a symbol of death (Ps 94:17), as a symbol of Sheol (Ps 115:17), and as an expression of despair (Lam 2:10). It is a way to shut up the opposition (Matt 22:34). It is also used as a dramatic pause following the opening of the seventh seal in Rev 8:1. Continue reading DEFINITION OF THE DAY (SILENCE)→
The fact that God has gifted each member of the church does not mean that the church is to be without leadership. To the contrary, the NT speaks of God’s calling out leaders for His church for the building up of the body (Eph 4:11-16). The officers of a NT church are pastors (called “overseers” or “bishops” or “elders”) and deacons (1 Tim 3:1-13). These men are gifted by God and called out from the congregation to serve the church. Continue reading DEFINITION OF THE DAY (THE GOVERNMENT OF THE CHURCH)→
HEAD OF THE CHURCH – Title for Christ (Eph 4:15; Col 1:18). In Ephesians, the metaphor of Christ as head of His body, the church, is carefully developed. Headship includes the idea of Christ’s authority (1:22; 5:23) and of the submission required of the church (5:24). More is in view than a statement of Christ’s authority. The focus is on the character of Christ’s relationship with the church. Unlike self-seeking human lords (Luke 22:25), Continue reading DEFINITION OF THE DAY “HEAD OF THE CHURCH”→