Tag Archives: blessed

SCRIPTURE OF THE DAY (LUKE 12:35-48 “THE FAITHFUL SERVANT AND THE EVIL SERVANT”)

35 Let your loins be girded about, and your lights burning;

36 And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.

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SCRIPTURE OF THE DAY (REVELATION 20:1-15)

1.And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.

And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,

And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.

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BIBLE CUSTOMS AND CURIOSITIES (GOD’S ABUNDANT BLESSING)

King’s were, anointed by having olive oil poured on their heads (2 Kings 11:12). This was also an act of courtesy and hospitality performed by hosts for their guests.

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SCRIPTURE OF THE DAY (TITUS 2:1-15 “PROMOTE RIGHT TEACHING”)

1.But speak thou the things which become sound doctrine:

That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.

The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

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SCRIPTURE OF THE DAY (PSALM 28:1-6 “PRYAER IS POWERFUL”)

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1. Unto thee will I cry, O Lord my rock; be not silent to me: least, if thou be silent to me, I become like them that go down into the pit.

2. Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle.

3. Draw me not away  with the wicked, and with the workers of iniquity, which speak peace to their hearts.

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SCRIPTURE OF THE DAY (JOB 1:6-22 “THE DEVIL AND GOD HAVE A TALK”)

Now there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them.

And the Lord said unto Satan, Whence comest thou? Then Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it.

And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?

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EVERYDAY LIFE IN BIBLE TIMES (CONCUBINE PT1)

Mentioned in numerous Old Testament passages, the concubine was not a prostitute but an auxiliary marriage partner who was both similar to and different from the wife. She was similar in that the Bible describes her marriage partner as her “husband” and includes her along with sons, daughters, and wives as a member of the ancient household (Judg 20:4-6; 2 Sam 19:5).

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DEFINITION OF THE DAY (SLAVE/SERVANT PART3)

NEW TESTAMENT – Paul and Peter insisted that Christian salves be obedient to their masters (Eph 6:5-8; Col. 3:22-25; 1 Tim 6:1-2; 1 Pet 2:18-21) and not seek freedom just because of conversion (1 Cor 7:20-22). Masters were urged to be kind (Eph 6:9; Col 4:1). Slave trading was condemned (1 Tim 1:10). Paul claimed that in Christ human status was unimportant (Gal 3:28). But neither Jesus nor the apostles condemned slavery. Slavery was so much a part of their society that to call for abolition would have resulted in violence and bloodshed. Rather, Jesus and the apostles set forth principles of human dignity and equality that eventually led to abolition.

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MEN OF THE BIBLE (JOHN THE BAPTIST: LIVING LIKE YOU HAVE NOTHING TO LOSE)

The Gospel writer Luke precedes his account of Jesus’ birth with that of a lesser (though still prominent) figure in Jewish prophecy: the forerunner who would prepare the way for the Messiah and announce his arrival.

The circumstance of this forerunner’s birth were memorable. His mother, Elizabeth, was a relative of Jesus’ mother, Mary. His father, Zechariah, served as a priest in the temple. One day the angel Gabriel appeared to Zechariah to announce that he and his wife would have a son. When Zechariah asked how that could be possible, since he and Elizabeth were well past the age when most people become parents, Gabriel told him he would be mute until his son was born because of his unbelief (Luke 1:5-20).

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WOMAN OF THE BIBLE (RACHEL: BLESSED AND CURSED)

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When Isaac became concerned about the neighborhood Canaanite girls stealing the heart of his youngest son, Jacob, he instructed Jacob to leave home: “Marry one of the daughters of Laban, your mother’s brother” (Gen 28:2). So Jacob packed up and headed for Paddan-aram (his mom’s hometown).

It was an emotional trip-leaving his parents, striking out on his own. On the way, Jacob stopped at Luz to get some shut-eye. During the night Yahweh himself appeared to Jacob in a dream, reiterating the promises he’d given years grandfather Abraham. It was a good sign.

An Jacob neared his destination, he came to a well. Some local shepherds there were in the process of telling Jacob all about Laban when a gorgeous shepherdess-Laban’s daughter Rachel-showed up with her flock. When happened next was like a scene from a romantic comedy. Jacob jumped up, watered Rachel’s thirsty sheep, kissed his shocked cousin, and began to weep loudly. When he gathered himself, he told Rachel who he was. In a flash she was running home to tell her father the news (see Gen 29:1-12).

Jacob stuck around and started helping Laban out. When Laban became uncomfortable with all that free labor, he said to Jacob, “Tell me what your wages should be” (Gen 29:15). Jacob didn’t even have to think. “I’ll work for you seven years for your younger daughter Rachel” (29:18).

Seven years seems like a long time to us, but the “shapely and beautiful” Rachel was a catch, and Jacob was utterly smitten. Consequently the years “seemed like only a few days to him” (Gen 29:17-20).

However, on their weeding night Uncle Laban pulled a fast one. He gave Jacob his older, less attractive daughter, Leah. It sounds hard to believe, but whether due to darkness, an excess of veils, or perhaps too much wine at the reception, Jacob was none the wiser. In the bright light of morning, Jacob was justifiably ticked. He confronted Laban, calming down only when Laban agreed to give him Rachel in one week’s time if Jacob would work for him seven more years. Jacob agreed.

Marriage is complicated; throw in an extra spouse, and things start getting really messy. Rachel was beloved, but childless. Leah, despite being unloved (see Gen 29:31), had several children. After watching her big sister produce four sons, Rachel became angry and desperate. She arranged for Jacob to have children by her servant girl, Bilhah, which resulted in the birth of two sons (see Gen 30:1-7). This started unhealthy competition between the sisters. Leah responded in kind, giving her handmaid, Zilpah, to Jacob. Soon, there were two more sons in this atypical family.

It wasn’t until after Leah gave birth to two additional sons and a daughter that “God remembered Rachel. He listened to her and opened her womb. She conceived and bore a son, and said, ‘God has taken away my shame'” (Gen 30:22-23). She named the boy Joseph, which means “may the LORD add another son to me” (30:24). The name was probably both a note of praise and a prayer.

Soon after the birth of Joseph, Jacob decided to take his family back to Canaan (see Gen 31:17-20). During the long journey, Jacob had a strange midnight wrestling match with God at the Jabbok River (see Gen 32:22-32). He also had a nerve-rattling reunion with his brother, Esau (see Gen 33:1-16). Rachel became pregnant again either during the family’s sojourn in Succoth or their short stay at Shechem (see 33:17-18). It was after stopping to worship at Bethel, and then heading for Ephrath (Bethlehem), that Rachel went into severe labor (see 35:16).

Life was always so complicated for her. Her rare beauty. Her conniving father. Having to share her husband with an envious big sister. Infertility. And now this: giving birth in the middle of a trip in the middle of nowhere.

It was another boy. God had answered her prayer (see Gen 30:24). Realizing she wasn’t going to see her newborn grow up, she named him Ben-oni, “son of my sorrow.” Probably because didn’t want to think of Rachel’s death every time he called his son, Jacob changed the boy’s name to Benjamin. Then he buried the great love of his life.