The Hebrew word adon is used more than 300 times in the OT to refer to human masters or as a term of respect for someone of equal rank and status. Adon is used of the owner of slaves (Gen 24:14,27;39:2,7, rendered “master”), and of a husband as lord of the wife (Gen 18:12).
Jesus could not live without prayer. When Jesus sought out solitary places for prayer, He gave a clearer picture of the three persons of God (the Trinity)-God the Father, God the Son, and God the Holy Spirit.
Mountains are fitting, places to worship God, but as metaphors they become particularly effective theology instructors when moved or disturbed at God’s direction. As the Lord’s unlimited presence took up residence on Mount Sinai, the mountain trembled, smoked, and blazed as a way of showing how unique and powerful God’s presence was (Exod 19:16-19). This event was recalled centuries later when the poet spoke of the Lord as the one “who touches the mountains, and they smoke” (Psa 104:32; 144:5). The mountains of the Promised Land are
The vine was of great importance in the religion of Israel. It was used as a symbol of the religious life of Israel itself, and a carving of a bunch of grapes often adorned the front exterior of the synagogue. The symbolism was based upon passages such as Psalm 80 and Isaiah 5:1-5 where Israel is God’s vine. The importance of the vine is why the Pharisees took the point so angrily when Jesus told the story of the wicked tenants in the vineyard (Matthew 21:33-41, 45-46). As the fulfilment of all that Israel should be to God, Jesus was the true vine (John 15:5-7).
Heavenly record (Luke 10:20; Heb 12:23) written by God before the foundation of the world (Rev 13:8; 17:8) containing the names of those who are destined because of God’s grace and their faithfulness to participate in God’s heavenly kingdom. Those whose names are in the book have been born into God’s family through Jesus Christ (Heb 12:23; Rev 13:8), remain faithful in worship of God (Rev 13:8; 17:8), are untouched by the practice of abomination and falsehood (Rev 21:27), are faithful through tribulation (Rev 3:5), and are fellow workers in the work of Jesus Christ (Phil 4:3). The book of life will be used along with the books of judgment at the final judgment to separate the righteous and the wicked for their respective eternal destines (Rev 20:12, 15: 21:27).
The biblical text gives us a clear picture of Delilah. She was a calculating woman. She was aware of the power her sexuality gave her and quick to use sex for personal gain. While Samson had fallen in love with Delilah, she only pretended affection for him. Delilah was more than willing to let Samson use her body, for she was using him to become rich.
How Samson failed to see what was happening we cannot imagine. Her repeated efforts to get him to betray the secret of his strength seem so transparent. But Samson was blinded by his passion and was easily manipulated by Delilah. Her pretended doubt of his love, and her appeal to prove his love by revealing his secret finally wore Samson down.
COMPANIONSHIP – Whereas the creation of male and female mankind was “very good” (Gen 1:31), the creation of the male alone had not yet fulfilled God’s purpose for man as the image of God (Gen 2:18). This expresses no failure on God’s part; instead, it instructs us that a male creature alone is not the perfect creation that God had in mind. Adam needed a wife to be all that God intended him to be, as is normally the case with all men unless God grants otherwise (Matt 19:10-12; 1 Cor 7:6-7). The same, of course, would be true of the woman whom God made for the man (1 Cor 11:9).
The Bible is a historical book as well as a spiritual one. As such, it contains many important historical leaders and describes their impact on the nation of Israel. These people are not often used as symbols in the Bibles, but their influence on the history of God’s people carries symbolic importance because of the particular interactions they had. The Jews look back on these leaders as people who operated under the sovereign will of God either to help them as an instrument of mercy or to test and punish them as an executor of his just wrath.
In the Old Testament, the object erected time and time again to communicate the presence and power of God was an altar. The altar could be a single rock or a loosely organized arrangement of large stones, so people were never far from an altar or could build one in a few moments. Nothing was more prominent as a biblical image for worship and allegiance to God than the altar. It is no exaggeration to say that the most visible sign of one’s devotion to the true God in the worship of the old covenant was the building of altars or traveling to them for acts of sacrifice or offering. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (ALTAR)→