The grape juice was allowed to stand and ferment in the collecting vessels for about six weeks. A sludge known as lees formed at the bottom of the vessels. The wine was then tipped up gently into jars without disturbing the sediment (Jer 48:11). The jars were sealed with clay, but there was a small hole by the handle that allowed the gases released during the remaining fermentation to escape. When the process was complete, the hole was sealed with a blob of wet clay and the owner’s name or seal was put on the clay. It was possible to put the wine in wineskins (goatskin bottles), but if the gases, then it would burst and the wine would be lost. This is the point of Jesus’ illustration in Matthew 9:17.
Because most people in the ancient world constantly lived on the edge of starvation, obesity was neither an option nor, for most, something to be avoided. Only the rich could afford the luxury of being fat, and for this reason fatness became a mark of status and wealth.
The events that occurred at the Water Gate in Nehemiah’s time can be described as a spiritual revival. The people knew that God had made it possible for them to rebuild the city. Now they were ready to hear what else God would say to them. They listened intently. When Ezra opened the scroll of God’s law, they stood out of respect and anticipation over what they were about to hear.
These verses occur in the context of presenting a sacrificial animal as an offering to the Lord. The Israelites believed the blood of such an animal was sacred, since it carried the very essence of life itself. In a sense, the blood was the ransom price that atoned for their sins. It was to be drained from the animal and poured on the ground at the base of the altar.
1.In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
3 Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27 Which of you by taking thought can add one cubit unto his stature?