“The pit” is called “Sheol” in some translations, and this psalm presupposes that actual places exist in the realm of the spirit. Not quite.
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Tag Archives: Elijah
BIBLE CUSTMOS AND CURIOSITIES (TUCKING IN THE CLOAK)
Both men and women of the Bible times wore outer robes or cloaks that extended almost to the feet (read Gen 37:3; Deut 22:5 and 1 Sam 19:24). These loose-fitting gowns were held tight against the body by a belt or sash (generally referred to as a “girdle” by the King James Version) around the person’s waist.
Continue reading BIBLE CUSTMOS AND CURIOSITIES (TUCKING IN THE CLOAK)BIBLE CUSTOMS AND CURIOSITIES (A GOD WHO HEARS AND ACTS)
The prophet Elijah challenged the prophets of the pagan god Baal to a contest on Mount Carmel. They laid a sacrificial animal on a pile of wood. The prophets of Baal would call on their gods, and Elijah would call on his. The god who answered by sending fire to consume the sacrifice would be declared the superior god (1 Kings 18:22-25).
Continue reading BIBLE CUSTOMS AND CURIOSITIES (A GOD WHO HEARS AND ACTS)MEN OF THE BIBLE (ELIJAH “SOLO, BUT NOT ALONE”)
As a prophet of God in Israel during the reign of King Ahab and Queen Jezebel, Elijah was an endangered species. The evil royal couple had done everything in their power to rid the nation of God’s spokespeople so that their own prophets of the false gods Baal and Asherah could do their work unopposed.
Continue reading MEN OF THE BIBLE (ELIJAH “SOLO, BUT NOT ALONE”)MEN OF THE BIBLE (ELISHA “FOLLOWING A TOUGH ACT”)
Elisha was a yond man plowing his father’s fields when he first encountered the prophet Elijah. Elisha immediately dropped everything to follow him. For years, he served as an apprentice while Elijah performed his duties as a prophet-often under and lows, to his courageous obedience and crippling doubts. He observed the way Elijah interacted with kings and commoners. He studied the prophet’s personal relationship with God.
Continue reading MEN OF THE BIBLE (ELISHA “FOLLOWING A TOUGH ACT”)EVERYDAY LIFE IN BIBLE TIME (RUN PT2)
- The excitement over a family event, whether a wedding or reunion, caused people to run for various reasons. Weddings were always an exciting time for families, and when a wedding was in the making, that excitement could manifest itself with an increase in people running (Gen 24:17, 20, 28, 29, 29:12-13). The excitement that surrounded a family reunion could also cause people to leave behind their normal gait and break into a full-fledged run (Gen 33:4; Luke 15:20).
BIBLE CUSTOMS AND CURIOSITIES (FACE BETWEEN THE KNEES)
Elijah’s position in this verse was a stance for deep meditation. He was probably thinking about the victory of the Lord over the priests of the pagan god Baal (1 Kings 18:27) and praising Him for His awesome power.
Continue reading BIBLE CUSTOMS AND CURIOSITIES (FACE BETWEEN THE KNEES)DEFINITION OF THE DAY (RAVEN)
The raven, conspicuous because of its black color (Son 5:11), is a member of the crow family The raven acts as a scavenger and is listed among the unclean birds (Lev 11:15; Deut 14:14). Biblical writers cite the raven as an example of God’s care for His creation (Job 38:41; Psa 147:9; Luk 12:24).
Continue reading DEFINITION OF THE DAY (RAVEN)UNDERSTANDING MARK 1:12-13 SATAN TEMPTS JESUS
1:12-13 The same Spirit who descended on Jesus at His baptism now drove Him into the wilderness. “Drove” is an strong term used for the driving out of demons (vs 34,39; 3:15,22,23;6:13; 7:26; 9:18,28,38) and other forced expulsions (5:40; 9:47; 12:8). In the
Continue reading UNDERSTANDING MARK 1:12-13 SATAN TEMPTS JESUSDEFINITION OF THE DAY (SUICIDE)
The Bible records several instances of suicide (Abimelech-Judg 9:54; Samson-Judg 16:29-30; Saul-1 Sam 31:4; Saul’s armor beaer-1 Sam 31:5 Ahithophel-2 Sam 17:23; Zimri-1 Kings 16:18; and Judas-Matt 27:5; cp. Acts 16:27). Of these, the deaths of Abimelech and Saul could be called “assisted” suicide. With the possible exception of Samson (whose death may be better termed “martyrdom”), the Bible presents each person who committed suicide as an individual whose behavior is clearly not to be emulated.
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