Paul (or Saul, as he was also known) was a zealot, a staunch defender of the Jewish faith. He was especially zealous about exposing and punishing offshoots of Judaism that threatened to obscure its message.
He targeted the disciple of a rabbi named Jesus of Nazareth who were attempting to keep his message alive even after the rabbi himself had been crucified. They spread stories about seeing him risen form the dead. They claimed he was the Son of God and the way to everlasting life.
If we could interview Michal-the daughter of Saul and first wife of David-what might she say about her crazy, complicated life?
We could have to ask about her experience of being “a royal.” the youngest of King Saul’s five children (read 1 Sam 14:49). No doubt the could regulate us with jaw-dropping stories of wealth and privilege.
Yet another reason for seeking a concubine was to demonstrate control over the assets and legacy of a father or king. Reuben attempted to force the hand of Jacob into declaring him the primary heir of the family by sleeping with his father’s concubine (Gen 35:22). The same happened in royal circles. Abner, Absalom, and Adonijah all either slept with a king’s concubine or attempted to do so in order to advance their legitimacy as a royal figure (2 Sam 3:7; 16:21-22; 1 Kings 2:17, 21-25).
Even with self-defense as a perfect alibi, David refused to eliminate his chief adversary at the time. David’s restraint indicates that there is more than one kind of Goliath in life and that duty to God requires different responses.
It’s one thing to speak the truth to people in power when you have nothing to lose. It’s quite another to speak the truth when you have everything to lose. The Old Testament prophet Nathan faced the prospect of losing everything, including his life, if he spoke the truth to the most powerful man in Israel. Yet that was exactly what God called him to do.
The Bible records several instances of suicide (Abimelech-Judg 9:54; Samson-Judg 16:29-30; Saul-1 Sam 31:4; Saul’s armor beaer-1 Sam 31:5 Ahithophel-2 Sam 17:23; Zimri-1 Kings 16:18; and Judas-Matt 27:5; cp. Acts 16:27). Of these, the deaths of Abimelech and Saul could be called “assisted” suicide. With the possible exception of Samson (whose death may be better termed “martyrdom”), the Bible presents each person who committed suicide as an individual whose behavior is clearly not to be emulated.
Saul was a young man dutifully searching for his father’s stray donkeys. Samuel was the renowned prophet, priest, and judge of Israel reluctantly searching for his nation’s first king. When their paths crossed, the course of Israel’s history changed dramatically.
Samuel had served as the Lord’s representative leader of Israel for decades, but he was growing old. When his sons proved to be unfit to succeed him, the people of Israel demanded that a king be appointed to rule over them. They were envious of the monarchies common in surrounding nations.
This verse refers to the humiliation of the nobility of Judah by the army of Babylon after the fall of Jerusalem. Were these princes, or nobles, executed and then hung up by their hands as a public example? Or were they tied and hung up by the hands as a form of torture? We don’t know.
Personal name meaning “full of fear.” An Edomite in the service of King Saul (1 Sam 21:7). He was present at Nob at the time David arrived there during the course of his fighting from Saul. Doeg subsequently reported to Saul that the priest Ahimelech had Continue reading DEFINITON OF THE DAY (DOEG)→