The Bible records several instances of suicide (Abimelech-Judg 9:54; Samson-Judg 16:29-30; Saul-1 Sam 31:4; Saul’s armor beaer-1 Sam 31:5 Ahithophel-2 Sam 17:23; Zimri-1 Kings 16:18; and Judas-Matt 27:5; cp. Acts 16:27). Of these, the deaths of Abimelech and Saul could be called “assisted” suicide. With the possible exception of Samson (whose death may be better termed “martyrdom”), the Bible presents each person who committed suicide as an individual whose behavior is clearly not to be emulated.Continue reading DEFINITION OF THE DAY (SUICIDE)
Saul was a young man dutifully searching for his father’s stray donkeys. Samuel was the renowned prophet, priest, and judge of Israel reluctantly searching for his nation’s first king. When their paths crossed, the course of Israel’s history changed dramatically.
Samuel had served as the Lord’s representative leader of Israel for decades, but he was growing old. When his sons proved to be unfit to succeed him, the people of Israel demanded that a king be appointed to rule over them. They were envious of the monarchies common in surrounding nations.Continue reading MEN OF THE BIBLE (SAUL: WRESTILING WITH DEOMONS)
Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.
2 And the Philistines followed hard after Saul, and after his sons; and the Philistines slew Jonathan, and Abinadab, and Malchishua, the sons of Saul.
3 And the battle went sore against Saul, and the archers hit him, and he was wounded of the archers.Continue reading SCRIPTURE OF THE DAY (1 CHRONICLES 10: 1-6: SAUL TAKES HIS LIFE)
This verse refers to the humiliation of the nobility of Judah by the army of Babylon after the fall of Jerusalem. Were these princes, or nobles, executed and then hung up by their hands as a public example? Or were they tied and hung up by the hands as a form of torture? We don’t know.Continue reading BIBLE CUSTOMS & CURIOSITIES (HANGING BY THE HAND)
Personal name meaning “full of fear.” An Edomite in the service of King Saul (1 Sam 21:7). He was present at Nob at the time David arrived there during the course of his fighting from Saul. Doeg subsequently reported to Saul that the priest Ahimelech had Continue reading DEFINITON OF THE DAY (DOEG)
All forms of idolatry were forbidden in Israel (Exo 20:2-6; Lev 19:4), but Baal worship was especially popular among the people. Baal was one of the primary deities of the Canaanites. He was regarded as the god with the power to bestow or withhold fertility to Continue reading WHY WAS BAAL WORSHIP CONSIDERED SO OFFENSIVE?
HEBREW – A descendant of Eber. It differentiates early Israelites from foreigners. After David founded the monarchy the term. “Hebrew” seems to disappear from the Hebrew language. The designation apparently begins with Abraham (Gen, 14:13), showing that he belonged to an ethnic group distinct from the Amorites. It distinguished Joseph from the Egyptians and slaves of other ethnic identity (Gen, 39:14,17; 41:12; 43:32). Abraham’s land had become the land of the Hebrews (Gen 40:15), and his God, the God of the Continue reading DEFINITION OF THE DAY (HEBREW)
As epithets go, it’s hard to beat God’s description of David book of Acts: “a man loyal to [God].” A glimpse into David’s life reveals what it takes to be awarded such a designation. Continue reading MEN OF THE BIBLE (DAVID: A MAN LOYAL TO GOD)
The “vinegar” that Boaz offered Ruth was probably a drink similar to wine that had been fermented longer than usual until it developed a sour taste. This is the same type of drink that was offered to Jesus on the cross (Matthew 27:34, 48). Continue reading SOUR WINE AND ROASTED GRAIN
In order to understand the idea of sacrifices and offerings, we must go back to the very beginning of the Bible. By Genesis 4, the first sons, Cain and Abel, were practicing an early form of sacrifice: “Later Cain brought some crops from the land as an offering to the LORD. Abel also brought some choice parts of the firstborn animals from his flock. The LORD approved of Abel and his offering, but he didn’t approved of Cain and his offering. So Cain became very angry and was disappointed” (Gen 4:3-5). From the beginning, offerings and sacrifices generally expressed two attitudes: gratitude and repentance. In the case of Cain and Abel, later history of sacrifice might lead us to think that God’s rejection of Cain’s offering was because it wasn’t a blood sacrifice, but the text doesn’t indicate such a conclusion. Cain’s offering was casual and perhaps careless; Abel’s was costly. Cain brought “some crops”; Abel presented “some choice parts.” Cain’s response to God’s correction revealed his heart. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (SACRIFICE/OFFERING)