KJV uses “ghost” in two senses, for the human life force and for God’s Holy Spirit. KJV never uses “ghost” for the disembodied spirits of the dead. All 11 OT references involves the phrases “give up the ghost” (e.g., Gen 25:8; 35:29), which means to cease breathing or simply to die. This phrase occurs eight times in the NT (Matt 27:50; Acts 5:5; 12:23). The predominant NT use is for the Holy Spirit.
Continue reading DEFINITION OF THE DAY (GHOST)
Any priest could offer incense accompanied by some of the grain offering on the altar of incense. It is possible that priests offered incense by itself, although there are no clear indications for this practice (Leviticus 10:1-3; Numbers 16:16-18; Deuteronomy 33:10; 1 Samuel 2:28; Ezekiel 8:10-11).
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5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
6 For a friend of mine in his journey is come to me, and I have nothing to set before him?
Continue reading SCRIPTURE OF THE DAY (LUKE 11:5-13)
God’s final act of creation on day six was His greatest achievement. Now that the physical world was in place and He had filled it with animals and plants, He created Adam, the first human, to serve as its caretaker. The Creator account contains several clues that show Adam’s special status.
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A theological term used to summarize the Christian belief in the tree-in-one identity of God. The doctrine of the Trinity may be succinctly defined as follows: There is only one true and living God who simultaneously and eternally exists as three distinct persons: the Father, The Son, and the Holy Spirit. The Father is not the Son, the Son is not the Father, and the Holy Spirit is neither the Father nor the Son. The three distinct person possess equally the fullness of the
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Paul (or Saul, as he was also known) was a zealot, a staunch defender of the Jewish faith. He was especially zealous about exposing and punishing offshoots of Judaism that threatened to obscure its message.
He targeted the disciple of a rabbi named Jesus of Nazareth who were attempting to keep his message alive even after the rabbi himself had been crucified. They spread stories about seeing him risen form the dead. They claimed he was the Son of God and the way to everlasting life.
Continue reading MEN OF THE BIBLE (PAUL “THE UNLIKELIEST DISCIPLE”)
12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
14 For the body is not one member, but many.
Continue reading SCRIPTURE OF THE DAY (1 CORINTHIANS 12:12-23)11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
Continue reading SCRIPTURE OF THE DAY (EPHESIANS 2:11-18 “ONENESS AND PEACE IN CHRIST”)
Premise: The Bible teaches that the Spirit indwells Christians (Acts 2:38; 5:32; 1 Corinthians 3:16; 6:19-20), seal them (2 Corinthians 1:22; Ephesians 1:13; 4:30), and is the earnest of their inheritance (Ephesians 1:14).
In the days of Trajan there lived a Christian named Ignatius, who sealed his faith with his blood. Ignatius was commonly known as Theophoros– the Bearer of God. The title given to Ignatius is one to which every Christian who is faithful to his calling may in some degree humbly lay claim. Christ is in him “the hope of glory.”
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Kurios is the word normally employed in the NT to speak of Jesus as Lord. The word, however, has a wide range of reference, being used of God (Acts 2:34), Jesus (Luke 10:1), humans (Acts 16:19), and angels (Acts 10:4). When characters in the Gospels speak of Jesus as Lord, they often mean no more than “sir.” At other times the designation Kurios expresses a full confession of
Continue reading DEFINITON OF THE DAY (LORD/JESUS AS LORD PT1)