Premise: The Bible teaches that the Spirit indwells Christians (Acts 2:38; 5:32; 1 Corinthians 3:16; 6:19-20), seal them (2 Corinthians 1:22; Ephesians 1:13; 4:30), and is the earnest of their inheritance (Ephesians 1:14).
In the days of Trajan there lived a Christian named Ignatius, who sealed his faith with his blood. Ignatius was commonly known as Theophoros– the Bearer of God. The title given to Ignatius is one to which every Christian who is faithful to his calling may in some degree humbly lay claim. Christ is in him “the hope of glory.”
Mountains are fitting, places to worship God, but as metaphors they become particularly effective theology instructors when moved or disturbed at God’s direction. As the Lord’s unlimited presence took up residence on Mount Sinai, the mountain trembled, smoked, and blazed as a way of showing how unique and powerful God’s presence was (Exod 19:16-19). This event was recalled centuries later when the poet spoke of the Lord as the one “who touches the mountains, and they smoke” (Psa 104:32; 144:5). The mountains of the Promised Land are
While we almost always think first of marriage when the subject of rings comes up, the Bible records no instances where a ring is used as a symbol of marriage or wedding vows. But surprisingly, the first time a ring is mentioned in Scripture involves an interesting account of surrogate courtship. When Abraham’s servant Eliezer arrive in Haran on a mission to find a wife for young Isaac, he met a young woman at the city well whose name was Rebekah (Gen. 24:1-67). Discovering that Rebekah’s parents were relations of