Tag Archives: definition of the day

DEFINITION OF DAY (LAYING ON OF HANDS)

Symbolic ceremonial act used to invoke a divine blessing or establish a connection for the purpose of sacrifice, ordination, or to impart spiritual gifts.

OLD TESTAMENT: A primary used of laying on of hands in the OT was sacrifices. In Lev 16 the Lord instructed Moses and Aaron concerning the Day of Atonement. At a particular point Aaron was told to place his hands upon a live goat and “confess over it all the wickedness and rebellion of the Israelites-all their sins-put them on the goat’s head” (Lev 16:21), transferring the sins of Israel to the goat.

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DEFINITION OF THE DAY (MESSENGER)

One sent with a message. Messenger is often used in the literal sense (Gen 32:3,6; Num 20:14; 24:12; Deut 2:26). In an extended sense, the prophets (2 Chron 36:15-16; Isa 44:26; Hag 1:13) and

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DEFINITION OF THE DAY (DARKNESS)

Absence of lights is used in both physical and figurative senses in both the OT and NT. The darkness that covered the deep before God’s creation of light symbolizes chaos in opposition to God’s orderly creations (Gen 1:2-3). Elsewhere darkness, as well as light, is recognized as the creation of God (Isa 45:7). Darkness is a place where “workers of iniquity may hide” (Job 34:22 NASB); however, darkness does not hide one from God (Psa 139:11-12; Dan 2:22).

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DEFINITION OF THE DAY (GOD PT 1)

Personal Creator and Lord of the universe; the Redeemer of His people; the ultimate author and principal subject of Scripture; and the object of the church’s confession, worship, and service.

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DEFINITION OF THE DAY (EZER)

English spelling of two Hebrew names with different spelling and meanings. The first Hebrew meaning is “gathering” or “pile.” Ezer was a leader in Edom and a descendant of Esau (Gen 36:21,27,30). He was a Horite and lived in Seir or Edom. The second Hebrew meaning is “help” or “hero.” 1. Descendant of Judah (1 Chron 4:4) in the clan of Caleb. 2. Son of Ephraim and

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DEFINITION OF THE DAY (DINOSAURS)

Some interpreters hold that many of the biblical references to Leviathan (Job 41:1-34; Psa 74:14; 104:26; Isa 27:1), dragons (Ps 74:13; Isa 27:1; 51:9), and the behemoth (Job 40:14-24) preserve early memories of dinosaurs. Most, however, prefer to explain these great monsters in terms of large and terrifying animals known to man today.

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DEFINITION OF THE DAY (HOST OF HEAVEN PT 2 OF 2)

Manasseh, king of Judah (697 – 642 BC), built altars in Jerusalem for all the “host of heaven” (2 Kings 21:5). He attempted to merge the worship of other gods with the worship of Yahweh. Manasseh’s efforts were reversed when Josiah came to the throne (2 Kings 23:7).

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DEFINITION OF THE DAY (FIRST BORN PT1)

First son born to a couple and required of newly married people was believed to represent the prime of human vigor (Gen 49:3; Ps 78:51). In memory of the death of Egypt’s firstborn and the preservation of the firstborn of Israel, all the firstborn of Israel, both of man and beast, belonged to Yahweh (Exod 13:2,15; cp. 12:12-16). This meant that the people of Israel attached unusual value to the eldest son and assigned special privileges and responsibilities to him.

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DEFINITION OF THE DAY (SIGNET)

Usually a ring with a seal carefully crafted upon it that an important or rich person used to authenticate a document. It was used much like a signature on a document today. The ring of kings would carry the highest authority in a land and empowered subordinates to act for the king. Examples of such rings in the Bible are: Pharaoh’s ring given to Joseph (Gen 41:42); Ahasuerus’s ring given to Haman and then to Mordecai after Haman was hanged (Esther 3:10,12; 8:2); King Darius’s sealing the den of lions after Daniel was thrown into it (Dan 6:17).

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DEFINITION OF THE DAY (FIRE)

The word “fire” in our English Bibles normally translates the Hebrew word esh in the Old Testament and the Greek word pur (the root from which such English term as “pyromaniac” and “pure” are derived) in the NT. Both terms signify the physical manifestations of burning heat:, light, and flame. Ancient peoples kindled fire either by rapidly rubbing dry pieces of wood together creating enough fiction to ignite dry vegetation or by striking flint rocks thus creating sparks (cp. 2 Macc 10:3). Normally, fires were maintained and perpetuated to avoid the need for kindling. Abraham, for example, apparently carried a torch with him on his way to sacrifice Isaac in order to prevent having to kindle one at the altar (Gen 22:6-7).

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