It’s impossible to think of Priscilla apart from her husband, Aquila. In six New Testament mentions, they are always named together. And while we don’t have a lot of information about them, some “forensic Bible study” uncovers one of the more fascinating and inspiring couples in Scripture
Continue reading WOMEN OF THE BIBLE (PRISCILLA “A MARRIAGE WITH A MISSIOIN”)
This is another reference by Paul to the Greek athletic games. In this verse he referred to the boxers in training who practiced shadow boxing, throwing punches at an imaginary opponent.
Continue reading BIBLE CUSTOMS AND CURIOSITIES (NO SHADOW BOXING)
Kurios is the word normally employed in the NT to speak of Jesus as Lord. The word, however, has a wide range of reference, being used of God (Acts 2:34), Jesus (Luke 10:1), humans (Acts 16:19), and angels (Acts 10:4). When characters in the Gospels speak of Jesus as Lord, they often mean no more than “sir.” At other times the designation Kurios expresses a full confession of
Continue reading DEFINITON OF THE DAY (LORD/JESUS AS LORD PT1)
Within the larger ancient Near Eastern world, prostitution was legal and generally accepted by members of society, and there is evidence that some prostitutes in Mesopotamia gathered into professional associations linked to the goddess Ishtar. The Hebrew of the Old Testament uses two different words when referring to those who functioned as prostitutes (zona, translated “prostitute” in Gen 38:15; and qedesa, translated “shrine prostitute” in Gen 38:21-22), which suggests that the prostitutes in Canaan were of two types: secular sex workers and prostitutes linked to pagan worship. Nevertheless, given the extent of the evidence we possess from the ancient world, we need to use caution in identifying the latter too closely with pagan worship rites that sought to increase the fertility of flocks, herds, and fields.
Continue reading EVERYDAY LIFE IN BIBLE TIMES (PROSTITUTE P1)
Literally “building up,” it approximates encouragement and consolation (1 Cor 14:3; 1 Thess 5:11); though with edification focus falls on the goal, defined as being established in faith (Col 2:7) or attaining unity of faith and knowledge, maturity, and the full measure of Christ (Eph 4:13). Edification is the special responsibility of the various church leaders (Eph 4:11-12) and is the legitimate context for the exercise of their authority (2 Cor 10:8; 13:10). The work of building up is, however, the work of all Christians (1 Thess 5:11), Spiritual gifts are given for the edification of the church. Of these gifts, those that involve speaking are especially important (1 Cor 14; Eph 4:29). All elements of Christian worship should contribute to edification (1 Cor 14:26). Prophecy and instruction are especially important (1 Cor 14:3, 18-19). Edification is not all talk, however, but involves demonstrating love (1 Cor 8:1) and consideration for those weak in faith (Rom 15:1-2).
Continue reading DEFINITION OF THE DAY (EDIFICATION)
The Israelites found themselves in the midst of a Canaanite culture that was awash in pagan immorality. These heathen nations had merged spirituality with sensuality to create a very alluring and very dangerous combination. To keep His people from joining this around-the-clock celebration of perversion. God decreed severe punishment for those guilty of sexual sin. Continue reading WHY WERE PENALTIES FOR SEXUAL SIN SO SEVERE? (LEVITICUS 18:29)