Tag Archives: Luke

MEN OF THE BIBLE (JOHN MARK “THE COMEBACK KID”)

The Gospel of Mark describes a curious incident that look place on the night of Jesus’ arrest in the garden of Gethsemane. As the mob of Jewish religious leaders and Roman soldiers started to drag Jesus away, they noticed a young man sneaking around in a linen garment. “They caught hold of him, but he left the linen cloth behind and ran away naked” (Mark 14:51-52).

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WOMEN OF THE BIBLE (JOANNA “GRATEFUL AND GENEROUS”)

Joanna is mentioned by name only twice in the New Testament. Both occurrences are in the Gospel of Luke.

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WOMEN OF THE BIBLE (MARY “THE MOTHER AND FIRST DISCIPLE OF JESUS”)

Mary had a front-row seat for an unbelievable life full of amazing stories: the angel Gabriel showing up out of the blue to tell her that she, a virgin, was pregnant (Luke 1:26-38)-and not just expecting, but expecting the Son of God; the baby’s birth in an animal shed far from home (Luke 2:1-7); the odd parade of well-wishers saying beautiful and occasionally frightening things (Matt 2:1-12; Luke 2:8-38); the mad dash to Egypt to escape Herod’s wrath (Matt 2:13-14).

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WOMAN OF THE BIBLE (ANNA “FAITHFUL TO THE VERY END”)

Someone once remarked that growing old isn’t a battle but a massacre.

Sadly, in most cases this is all too true. If we live long enough, we are forced to grieve a lone, painful series of losses. As we age, we say farewell-usually to our careers, often to our health, sometimes to our memories, always to the independent lives we once knew. And the older we get, the more often we will have to stand in funeral homes and cemeteries and say goodbye to beloved family members and dear friends.

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DEFINITION OF THE DAY (ANGEL 1 OF 3)

Created beings whose primary function is to serve and worship God. Though some interpret the “us” in Gen 1:26 as inclusive of God and His angelic court, the Bible does not comment as to when they were created. Unlike God they are not eternal or omniscient. The Hebrew word in the OT is mal’ak, and the NT Greek word is angelos. They both mean “messenger” and occasionally refer to human messengers.

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BIBLE CUSTOMS AND CURIOSITIES (GET REDY FOR THE KING)

Roads of Bible times were little more than paths, rough and crude by modern standards. When a king traveled, his servants would go ahead of him, removing stones, filling in low places, and straightening curves so the king’s journey would be more pleasant.

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EVERYDAY LIFE IN BIBLE TIMES (FLOG,WHIP,SCOURAGE PT2)

The Romans appear to have at least two types of whips for flogging. The more serious of the two, the flagellum, consisted of a handle with leather straps attached to it. Knots were tied into the straps with bone or sharp metal bits tied onto them. This was the device used prior to crucifixion to brutalize those condemned so severely that they would be incapable of effective resistance. There was no limit to the number of blows that could be struck, and the beating often continued until the flesh hung down in bloody strips.

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DEFINITION OF THE DAY (MARTHA)

Personal name meaning “lady [of the house]” or “mistress.” Sister of Mary and Lazarus of Bethany and one of Jesus’ best-loved disciples. True to her name, Martha is portrayed as a person in charge: she welcomed Jesus as a guest in her home (Luke 10:38); she was concerned with meeting the obligations of a hostess, whether preparing food (Luke 10:40; John 12:2) or

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EVERYDAY LIFE IN BIBLE TIMES (FLOG,WHIP,SCOURAGE)

Flogging was a form of punishment that employed a variety of devices to lash the exposed flesh of the victim. The biblical authors describe this grisly business with a variety of Greek and Hebrew terms, each of which has been translated in our English versions in more than one way. That makes this phenomenon a bit more difficult to trace through the pages of our Bible. But we will get the basics by tracing the terms flogging, whipping, and scourging.

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EVERYDAYL LIFE IN BIBLE TIMES (FAST)

Giving the powerful role that fasting might play in developing this perspective, the biblical authors are roundly critical of those who abuse it. Typically, the presentation of fasting is surrounded by positive connotations, as when Luke mentions the widow Anna, who spent her days at the temple praying and fasting (Luke 2:36-37). But those who presumed that the mere act of fasting was sufficient in and of itself as leverage with which to force the Almighty into

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