In order to understand the idea of sacrifices and offerings, we must go back to the very beginning of the Bible. By Genesis 4, the first sons, Cain and Abel, were practicing an early form of sacrifice: “Later Cain brought some crops from the land as an offering to the LORD. Abel also brought some choice parts of the firstborn animals from his flock. The LORD approved of Abel and his offering, but he didn’t approved of Cain and his offering. So Cain became very angry and was disappointed” (Gen 4:3-5). From the beginning, offerings and sacrifices generally expressed two attitudes: gratitude and repentance. In the case of Cain and Abel, later history of sacrifice might lead us to think that God’s rejection of Cain’s offering was because it wasn’t a blood sacrifice, but the text doesn’t indicate such a conclusion. Cain’s offering was casual and perhaps careless; Abel’s was costly. Cain brought “some crops”; Abel presented “some choice parts.” Cain’s response to God’s correction revealed his heart. Continue reading SIGNS AND SYMBOLS OF THE BIBLE (SACRIFICE/OFFERING)→
The teacher in Ecclesiastes has everything, yet he still manages to feel depressed and despondent. The reasons he gives for his depression are the apparent meaninglessness of life and the fact that man cannot find satisfaction or contentment. Each new day is just a repetition of all the other days that have gone before. In fact, there is nothing that is actually new, nothing that is fresh. In a restless and weary turn of phrase, the Teacher coins the well-used quote: “History merely repeats itself.” According to the Teacher’s reasoning, there is no worth to be found in doing things that have already been done and seen and experienced by other people.
REPENTANCE- Change of mind; also can refer to regret or remorse accompanying a realization that wrong has been done or to any shift or reversal of thought. In its biblical sense repentance refers to a deeply seated and through turning from self to God. It occurs when a radical turning of God takes places, an experience in which God is recognized as the most importance fact of one’s existence. Continue reading DEFINITON OF THE DAY “REPENTANCE”→
Any description of God will necessarily use terms and ideas solidly anchored in humor experience. Our own experience, after all, is our only reference point for knowing God. It should be no surprise, then, that most of the emotions people feel are attributed to God at some time: jealousy, fatigue, rapture, love, and even hate. Continue reading IS GOD CAPABLE OF HATE AS WELL AS LOVE? (PSALM 5:5)→
True, Esther doesn’t mention the name of God, yet underlying the story are veiled references to God. Cousin Mordecai encourages Esther to go before King Xerxes saying. “Who can say but that you have been elevated to the palace for just such a time as this?” (Esther 4:14). He was implying that God might use Esther to deliver the Jews. Esther then asks Mordecai to gather the Jews and fast; she herself fasted for three days (Esther 4:3) showing her petition to God for assistance.
HEBREWS 11:31- “By faith the prostitute received the spies in peace and didn’t perish with those who disobeyed.”
There’s no nice way to say it. Rahab was a harlot-in modern parlance, a hooker. At her home atop the wall that surrounded the bustling, ancient city of Jericho, Rahab took in strange men and gave out sexual favors.
ANTICHRIST- The antichrist is an adversary of the Messiah, used by Satan to oppose the work of God (2 Thess 2:9; Rev 13:12). Various terms in Scripture designate this individual, including “abomination of desolation” (Dan 12:11 Matt 24:15), “the beast” (Rev 13:1-8), “the man of lawlessness” (2 Thess 2:1-10), and “antichrist.” In the Greek, the prefix anti- means “against,” “opposite,” or “in the place of.” Appropriately named, the antichrist stands against Christ and operates contrary to Him by speaking lies and blasphemies and by persecuting God’s people. In addition, he seeks to stand in the place of Christ, garnering to himself the worship due to God alone.
Old Testament rules of holiness had a vital either/or quality about them, unlike more tolerant religious rules of the present day. These older rules paint a portrait of a holy and just God, one whose will cannot be dismissed and whose word cannot be ignored. On one occasion that illustrates the stringency of these rules, a bystander tried to save the ark of the covenant from a fall, but in so doing violated the rule of holiness and lost his life (2 Samuel 6:6-7). Continue reading WHY WOULD PEOPLE DIE IF THEY GOT TOO CLOSE TO GOD?→