No doctor operating on a patient has ever discovered an organ called the soul, yet we have no better term to describe what distinguishes human beings from every other part of God’s creation. Only people have the unique gift of self-consciousness, the ability to reflect on their own experience, to interpret it to others, and then to speak about it. A famous professor once said, “Dogs bark, but dogs never bark about barking.” Continue reading WHAT IS A SOUL “3 JOHN 2”→
We judge what’s good by establishing a benchmark, which has been the task of moral philosophers since the invention of language. Several benchmarks currently compete: personal pleasure, social stability accepted norms (“do not inflict needles pain” is one example). following religious teaching. or obeying God. Continue reading HOW CAN WE KNOW WHAT “GOOD” IS? (3 JOHN 11)→
CONGREGATION- Assembled people of God. “Congregation” translates the Hebrew words ‘edah and qahal primarily. These terms may apply to any individual or class collectively such as “the wicked” or “or hypocrites.” While ‘edah is once used to refer to a herd of bulls (Ps 68:30) and once to a swarm of bees (Judg 14:8), both words primarily describe the Israelite people as a holy people bound together by religious devotion to Yahweh rather than by political bonds. There is no apparent distinction in meaning between the two. Every circumcised Israelite was a member for the congregation, as were the women, though the congregation is offten called “the sons of Israel” (Exod 16:1-9 NASB). The congregation was subdivided into the tribe and then the most basic unit, the family. The congregation of Israel functioned in military, legal, and punishment matters.
It’s hard find nice things to say about the woman whose name has become synonymous for being shameless, brazen, and morally bankrupt.
Jezebel came from royalty-her father was Ethbaal, a Phoenician king. She also married into royalty-her husband, Ahab, was the king of the ten tribes that made up the northern kingdom of Israel (see 1 Kings 16:29-33).
The horns of certain animals appear frequently in Scriptures as symbols. These are often used in prophetic visions to represent the power of individuals or kingdoms (1 Kings 22:11). While horns were also fashioned into musical instruments (see TRUMPET/SHOFAR), their symbolic use is usually indicated when they are mentioned. Hornlike projections were included at the four corners of the altar of incense in the original tabernacle and in the Jerusalem temple. These horns were carved from wood