Tag Archives: death

EVERYDAY LIFE IN BIBLE TIMES (FAMINE PT2)

Whether in connection with climate or siege, famine was clearly one of the worst experiences in the ancient world (1 Kings 8:37). The purchase of food would first consume all a person’s precious metal, then livestock, and finally even the land they relied on the produce food, putting its former owners into virtual servitude (Gen 47:13-22). Jeremiah vividly describes the circumstances in which hunger pangs could no longer be endured in silence but were given

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DEFINITION OF THE DAY (SIN PT1)

Thoughts, words, and actions by which humans rebel against God, miss His purpose for their lives, and surrender to the power of evil.

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DEFINITION OF DAY (VEIL)

Cloth covering. 1. Women’s veils Rebekah veiled herself before meeting Isaac (Gen 24:65). Her veil was perhaps the sign that she was a marriageable maiden. Tamar used her veil to conceal her identity from Judah (Gen 38:14,19). Another Hebrew term renders “veil” at Isa 3:23. Here veils are but one of the items of finery the elite women of Jerusalem would lose in the coming siege. The same Hebrew term in rendered “shawl” (NASB), “cloak” (HCSB, NIV, REB), and “mantle” (KJV, NRSV) at Song 5:7. There, removal of the shawl was part of a

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WHY DIDN’T DAVID KILL SAUL WHEN THE OPPORTUNITY AROSE?

Even with self-defense as a perfect alibi, David refused to eliminate his chief adversary at the time. David’s restraint indicates that there is more than one kind of Goliath in life and that duty to God requires different responses.

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MEN OF THE BIBLE (NATHAN)

An engraving depicting the biblical story of King David being scolded by Nathan, the court prophet. Dated 19th century. (Photo by: Universal History Archive/Universal Images Group via Getty Images)

It’s one thing to speak the truth to people in power when you have nothing to lose. It’s quite another to speak the truth when you have everything to lose. The Old Testament prophet Nathan faced the prospect of losing everything, including his life, if he spoke the truth to the most powerful man in Israel. Yet that was exactly what God called him to do.

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MEN OF THE BIBLE (ELISHA “FOLLOWING A TOUGH ACT”)

Elisha was a yond man plowing his father’s fields when he first encountered the prophet Elijah. Elisha immediately dropped everything to follow him. For years, he served as an apprentice while Elijah performed his duties as a prophet-often under and lows, to his courageous obedience and crippling doubts. He observed the way Elijah interacted with kings and commoners. He studied the prophet’s personal relationship with God.

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DEFINITION OF THE DAY (INCEST)

Sexual intercourse between persons too closely related for normal marriage. The twofold theological rationale for the prohibition of incestuous unions is the divine claim “I am the Lord your God” (Lev 18:2,4,6) and the note that such behavior characterized the Egyptians and

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MANNERS AND CUSTOMS OF THE BIBLE (CAMPAIGING)

When warfare took place it was normally at a time when food was available to live off the land and when weather conditions made war feasible (2 Samuel 11:1). So far as the Jewish army was concerned, the central “administration” unit (Numbers 2:17) was surrounded by four divisions (Numbers 2) and was preceded by an advance guard.

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WHAT KIND OF BODY DID JESUS HAVE AFTER HIS RESURRECTION?

It was a flesh-and-bones body like ours, recognizable to His followers (John 20:20), still scarred by the crucifixion (John 20:25-29; Revelation 5:6), and able to eat food (Luke 24:30-33, 41-43).

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DEFINITION OF THE DAY (FOOTWASHING PT1)

An act necessary for comfort and cleanliness for any who have traveled dusty Palestinian roads wearing sandals. Customarily, a host provided gusts with water for washing their own feet (Judg 19:21; Luke 7:44, where the complaint was that Simon had not provided water). Foot-washing was regarded as so lowly a task that it could not be required of a Hebrew slave. In this context the statement of John the Baptist that he was unworthy to untie the sandal (to wash the feet) of the One coming after him (Mark 1:7) indicates great humility. As a sign of

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