Kurios is the word normally employed in the NT to speak of Jesus as Lord. The word, however, has a wide range of reference, being used of God (Acts 2:34), Jesus (Luke 10:1), humans (Acts 16:19), and angels (Acts 10:4). When characters in the Gospels speak of Jesus as Lord, they often mean no more than “sir.” At other times the designation Kurios expresses a full confession of
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Physical or material image or form representing a reality or being considered divine and thus an object of worship. In the Bible various terms are used to refer to idols or idolatry: “image,” either graven (carved) or cast, “statue,” “abomination.” Both Testaments condemn idols, but with idols the OT expresses more concern than the NT, probably reflecting the fact that the threat of idolatry was more pronounced for the people of the OT.
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NEW TESTAMENT – Paul and Peter insisted that Christian salves be obedient to their masters (Eph 6:5-8; Col. 3:22-25; 1 Tim 6:1-2; 1 Pet 2:18-21) and not seek freedom just because of conversion (1 Cor 7:20-22). Masters were urged to be kind (Eph 6:9; Col 4:1). Slave trading was condemned (1 Tim 1:10). Paul claimed that in Christ human status was unimportant (Gal 3:28). But neither Jesus nor the apostles condemned slavery. Slavery was so much a part of their society that to call for abolition would have resulted in violence and bloodshed. Rather, Jesus and the apostles set forth principles of human dignity and equality that eventually led to abolition.
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General term for religions marked by rites that reenact a myth accounting for the orderly change of the seasons and the earth’s fruitfulness. Such myths often involve a great mother-goddess as a symbol of fertility and a male deity, usually her consort but sometimes a son, who like vegetation dies and returns to life again. In Mesopotamia the divine couple was Ishtar and Tammuz (who is mourned in Ezek 8:14); in Egypt, Isis and her sons Osiris: in Asia Minor, Cybele and Attis. In Syria the Ugaritic myths of the second millennium B.C. pictured Baal-Hadad, the storm god, as the dying and rising god. (A local manifestation of this god is mourned in Zech
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The raven, conspicuous because of its black color (Son 5:11), is a member of the crow family The raven acts as a scavenger and is listed among the unclean birds (Lev 11:15; Deut 14:14). Biblical writers cite the raven as an example of God’s care for His creation (Job 38:41; Psa 147:9; Luk 12:24).
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KJV alternate rendering of the Greek adjective monogenes (John 1:14,18; 3:16,18; Heb 11:17; 1 John 4:9). Elsewhere the KJV rendered the term “only [child]” (a son in Luke 7:12; 9:38; a daughter in 8:42). KJV, NKJV, NASB render monogenes as “only begotten [son]” when refering to Jesus (cp. NASB margin, “unique, only one of His kind”), but most modern translations (ESV,NAB,NJB,NLT,NRSV,REB,TEV) render the term consistently as “only.” NIV, HCSB render the term “One and Only [Son].”
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One of three major Jewish feasts, also derived from the Greek word meaning “fifty.” Pentecost occurs in the month of Sivan (May/June), 50 days after Passover, and celebrates the end of the grain harvest. The Pentecost that followed Jesus’ death and resurrection was the occasion on which the Holy Spirit was given to believers in Jerusalem.
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Place name meaning “swelling,” “fat,” “bulge,” or “mound,” It became the proper name of a portion of the hill on which the city of David was built (2 Chron 27:3). The Ophel was just south of Mount Moriah, on which the temple was constructed, joining the old city with the area of Solomon’s palace and temple. The hill has been inhabited since pre-Israelite times by peoples such as the Jebusites from whom David took the site.
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Chief or first angel. The English term “archangel” is a derivative of the Greek word archangelos, which occurs only twice in the NT.
Only one archangel is named in the Bible, though it is possible that there are others. In jude’s letter the archangel Michael is depicted as disputing with Satan over the body of Moses (Jude 9). In the tenth chapter of the book of Daniel, this same Michael is described as one of the chief princes. This may imply that other chief princes (archangels) exist. Jewish apocalyptic literature of the postexilic period describes seven archangels who stand in the presence of God: Suruel, Raphael, Raguel, Michael, Gabriel, Remiel, and Uriel (Tobit 12:15; 1 Enoch 20:1-7; 9:1; 40:9 “These are scriptures from the apocrypha and it’s mentioned for your educational purpose ONLY! To know more about this book type in apocrypha in the search bar) Some scholars
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CHRUCH – In the NT, the Greek word ekklesia refers to any assembly, local bodies of believers, or the universal body of all believers.
The Church as People of God – Redemptive history demonstrates that God’s purpose are not limited to redemption of individuals. Instead, God’s intent was to form a people (Gen 12:1-3).
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