The elementary, school, significantly called Beth-hasepher, the “house of the book,” was originally housed in some easily available room; but by A.D. 200, it had become firmly established in the synagogue. Boys entered at the age of six or seven and continued until 13.
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Sexual intercourse between persons too closely related for normal marriage. The twofold theological rationale for the prohibition of incestuous unions is the divine claim “I am the Lord your God” (Lev 18:2,4,6) and the note that such behavior characterized the Egyptians and
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Place and agency for education, particularly of children. The word “school” is not mentioned in the OT and only once in the NT where the reference is to a Greek school (Acts 19:9). Until the exile in Babylon (586 B.C.), the education of children was like the of all ancient peoples: it was centered in the home. The main concern of the Jewish people was for religious education in the home.
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Words Jesus used to teach His followers to pray. Three forms of the Lord’s Prayer exist in early Christian literature-two in the NT (Matt 6:9-13; Luke 11:2-4) and the other in the Didache 8:2, a noncanonical Christian writing of the early second-century from northern Syria. Their similarities and difference may be seen if the three forms are set side by side.
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An act necessary for comfort and cleanliness for any who have traveled dusty Palestinian roads wearing sandals. Customarily, a host provided gusts with water for washing their own feet (Judg 19:21; Luke 7:44, where the complaint was that Simon had not provided water). Foot-washing was regarded as so lowly a task that it could not be required of a Hebrew slave. In this context the statement of John the Baptist that he was unworthy to untie the sandal (to wash the feet) of the One coming after him (Mark 1:7) indicates great humility. As a sign of
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The Hebrew word adon is used more than 300 times in the OT to refer to human masters or as a term of respect for someone of equal rank and status. Adon is used of the owner of slaves (Gen 24:14,27;39:2,7, rendered “master”), and of a husband as lord of the wife (Gen 18:12).
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Kurios is the word normally employed in the NT to speak of Jesus as Lord. The word, however, has a wide range of reference, being used of God (Acts 2:34), Jesus (Luke 10:1), humans (Acts 16:19), and angels (Acts 10:4). When characters in the Gospels speak of Jesus as Lord, they often mean no more than “sir.” At other times the designation Kurios expresses a full confession of
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WERE DREAMS EVER WRONG OR WRONGLY INTERPRETED?
Dreams were neither foolproof nor infallible. Both Jeremiah and Zechariah spoke against relying on dreams to express the revelation of God. Dreams could come without being God’s word (Jer 23:28). Jeremiah lumped dreamers together with soothsayers, sorcerers, and false prophets (Jer 27:9). He cautioned exiles in Babylon not to listen to dreamers and false prophets who told them that the exile would not be long (Jer 29:8). Zechariah pointed people toward the Lord, apparently because they were relying on dreamers and others to give them the truth (Zech 10:1-2). Thus while God often used dream to reveal His will, there is a warning, too, not to rely on this method to know the will of God.
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Characteristic and action that comes from the very nature of God. On the human level it is best described as one’s consideration of the condition and needs of his fellowman. It is an essential disposition of a covenant people, especially Israel and the church. In the OT God’s
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Physical or material image or form representing a reality or being considered divine and thus an object of worship. In the Bible various terms are used to refer to idols or idolatry: “image,” either graven (carved) or cast, “statue,” “abomination.” Both Testaments condemn idols, but with idols the OT expresses more concern than the NT, probably reflecting the fact that the threat of idolatry was more pronounced for the people of the OT.
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