The prophet Zephaniah declared that God would eventually punish the Assyrians for their cruelty and pagan worship (Judges 1:6 and Nahum 2:3). Their capital city, Nineveh, would become a laughingstock among the nations.
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Cloth covering. 1. Women’s veils Rebekah veiled herself before meeting Isaac (Gen 24:65). Her veil was perhaps the sign that she was a marriageable maiden. Tamar used her veil to conceal her identity from Judah (Gen 38:14,19). Another Hebrew term renders “veil” at Isa 3:23. Here veils are but one of the items of finery the elite women of Jerusalem would lose in the coming siege. The same Hebrew term in rendered “shawl” (NASB), “cloak” (HCSB, NIV, REB), and “mantle” (KJV, NRSV) at Song 5:7. There, removal of the shawl was part of a
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Term used by the KJV to translate two closely related Hebrew words (tannim and tannin). At times the terms appear to be interchangeable. Context indicates that the first term refers to a mammal inhabiting the desert (Isa 13:22; 35:7; 43:20; Lam 4:3). Most modern speech translation equate the animal with the jackal, though perhaps the wolf (REB) is intended. The second term has four possible uses: (1) “great sea monster” (KJV, “great whales”) in the sense of a large sea
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The Jewish religious leaders wanted arrest Jesus and have Him tried for blasphemy and treason. But they needed to take him into custody in a secluded place because of his popularity with the common people. They paid Judas to let them know when He could be arrested discreetly and under the cover of darkness.
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Washing the feet of other Christians was a qualification for service as a “widow” in the early church (1 Timothy 5:10). Foot-washing is here representative of humble acts of service (TEV)..
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16 And when even was now come, his disciples went down unto the sea,
17 And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.
18 And the sea arose by reason of a great wind that blew.
Continue reading SCRIPTURE OF THE DAY ( JOHN 6:16-21 “JESUS WALKS ON WALTER”)
Jeremiah showed the faith in the future of Judah, even while Jerusalem, the capital city, was on the verge of failing to the Babylonian army. He bought a plot of land in his hometown of Anathoth, confident that the land would be useful again after the Jewish people returned from the exile in Babylon.
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37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
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Elijah’s position in this verse was a stance for deep meditation. He was probably thinking about the victory of the Lord over the priests of the pagan god Baal (1 Kings 18:27) and praising Him for His awesome power.
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Kurios is the word normally employed in the NT to speak of Jesus as Lord. The word, however, has a wide range of reference, being used of God (Acts 2:34), Jesus (Luke 10:1), humans (Acts 16:19), and angels (Acts 10:4). When characters in the Gospels speak of Jesus as Lord, they often mean no more than “sir.” At other times the designation Kurios expresses a full confession of
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