Today intentional abstention from food and drink for a given period of time is more likely associated with preparation for a medical test or in conjunction with a weight-loss plan than with spiritual development. But in the Bible, the physical act of fasting was employed in order to enrich an awareness of mortal vulnerability and to sharpen awareness of the Lord’s ability to provide.
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Because there were always some who suffered more quickly and more deeply from the onset of famine, it also tested the willingness of God’s people to show charity to those who were less fortunate. Believers living at the time of both Nehemiah and Paul responded
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Whether in connection with climate or siege, famine was clearly one of the worst experiences in the ancient world (1 Kings 8:37). The purchase of food would first consume all a person’s precious metal, then livestock, and finally even the land they relied on the produce food, putting its former owners into virtual servitude (Gen 47:13-22). Jeremiah vividly describes the circumstances in which hunger pangs could no longer be endured in silence but were given
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There are many things we may want in life but only two things we really need to sustain life: food and water. A famine takes both away. The famines mentioned in the Bible were typically initiated by a change in climate or a declaration of war. The food and water resources of the Promised Land were based on predictable climatic patterns that brought rain and dew into the region during expected season (Deut 11:10-15). This moisture recharged the springs and wells,
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Yet another reason for seeking a concubine was to demonstrate control over the assets and legacy of a father or king. Reuben attempted to force the hand of Jacob into declaring him the primary heir of the family by sleeping with his father’s concubine (Gen 35:22). The same happened in royal circles. Abner, Absalom, and Adonijah all either slept with a king’s concubine or attempted to do so in order to advance their legitimacy as a royal figure (2 Sam 3:7; 16:21-22; 1 Kings 2:17, 21-25).
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Mentioned in numerous Old Testament passages, the concubine was not a prostitute but an auxiliary marriage partner who was both similar to and different from the wife. She was similar in that the Bible describes her marriage partner as her “husband” and includes her along with sons, daughters, and wives as a member of the ancient household (Judg 20:4-6; 2 Sam 19:5).
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When we communicate with each other, we do not just with our words but also with the gestures we make, such as clapping our hands. Within the culture of the Western world of our day, this single gesture of clapping our hands together can send many and even contrasting messages. For example, we clap our hands to show our approval and appreciation of what has been said or done. But we also can clap our hands together in a mock show of approval and
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Walking was the most common way for people living in Bible times to get from one place to another on a daily basis. Given the fatigue that discourages sustained running, those who ran were either special people with unique vocations or ordinary people who were responding to unique situations. Those expected to run included athletes, couriers, and royal guards. The Greeks introduced the world to athletic contests that were the precursor to our Olympic games. The ancient games included running events of various distances in which athletes could
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The formal mention of prostitutes in the Bible is often used to shape our impression of people with whom they were associated. Because the law of God was clear on this matter, the linking of a man with a prostitute, whether sexually or by birth, cast a dark cloud over his character. This included notables like Judah, Jephthah, and Samson (Gen 38:15; Judg 11:1; 16:1). When Joshua sent spies to Jericho, the population was so immoral that the one person of redeeming value found in the city was a prostitute (Josh 2:1). And the image of Ahab was clearly tarnished by the fact that his bloody chariot was washed out at the place where the prostitutes bathed (1 Kings 22:38). By contrast, Israel’s leaders who aggressively expelled shrine prostitutes
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