Tag Archives: Hebrew

EVERYDAY LIFE IN BIBLE TIMES (TRAP/SNARE PT 2 OF 3)

All these trapping mechanisms are mentioned by the biblical authors in figures of speech. Because these devices are often referenced with the same Hebrew or Greek term, we look to the larger context, which may be helpful in determining exactly which type of trapping device is

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SCRIPTURE OF THE DAY (JEREMIAH 34:8-22 “TREACHEROUS TREATMENT OF SLAVES”)

This is the word that came unto Jeremiah from the Lord, after that the king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty unto them;

That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrews, go free; that none should serve himself of them, to wit, of a Jew his brother.

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BIBLE CUSTOMS AND CURISITIES (AMON, GOD OF THEBES)

This verse is part of Jeremiah’s declaration that God would bring down the Egyptians because of their idol worship, “No” refers to Thebes, the thriving capital of Upper Egypt that was clustered on both sides of the Nile River. The Hebrew word translated as “multitude” by the King James Version actually refers to the Egyptian god Amon, the chief deity of the city of Thebes.

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DEFINITION OF THE DAY (SPORTS)

The Hebrew verb “make sport” is used to indicate ridicule (e.g. Gen 21:9) but also sport in the sense of entertainment (Jug 16:25,27) or play (Exod 32:6; 104:26; Zech 8:5).

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DEFINITION OF THE DAY (BURNING BUSH)

In Exodus 3:2 Moses’ attention was arrested by the sight of a bush that burned without being consumed by the fire. When he turned aside to investigate, the Lord spoke to him from the bush, instructing him to return to Egypt to deliver the Hebrew people from slavery.

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EVERYDAY LIFE IN BIBLE TIMES (FLOG,WHIP,SCOURAGE)

Flogging was a form of punishment that employed a variety of devices to lash the exposed flesh of the victim. The biblical authors describe this grisly business with a variety of Greek and Hebrew terms, each of which has been translated in our English versions in more than one way. That makes this phenomenon a bit more difficult to trace through the pages of our Bible. But we will get the basics by tracing the terms flogging, whipping, and scourging.

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DEFINITION OF DAY (SIN PT 1 OF 2)

THE NEW TESTAMENT PERSPECTIVE ON SIN: The NT picture is much like that of the OT. Several of the words used for sin in the NT have almost the same meaning as some of the Hebrew words used in the OT. The most notable advancement in the NT view of sin is the fact that sin is defined against the backdrop of Jesus as the standard for righteousness. His life exemplifies perfection. The exalted purity of His life creates the norm for judging what is sinful. In the NT sin also is viewed as a lack of fellowship with God. The ideal life is one of fellowship with God. Anything that disturbs or distorts this fellowship is sin. The NT view of sin is

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BIBLE CUSTOMS AND CURIOSITIES (SOLOMON’S PORTABLE CHAIR)

The Hebrew word translated as “chariot” in this passage actually refers to a palanquin-a portable couch or chair in which kings were carried from place to place by royal servants. Poles were fastened to each side of the palanquin.

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DEFINITION OF DAY (VEIL)

Cloth covering. 1. Women’s veils Rebekah veiled herself before meeting Isaac (Gen 24:65). Her veil was perhaps the sign that she was a marriageable maiden. Tamar used her veil to conceal her identity from Judah (Gen 38:14,19). Another Hebrew term renders “veil” at Isa 3:23. Here veils are but one of the items of finery the elite women of Jerusalem would lose in the coming siege. The same Hebrew term in rendered “shawl” (NASB), “cloak” (HCSB, NIV, REB), and “mantle” (KJV, NRSV) at Song 5:7. There, removal of the shawl was part of a

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WHAT WAS A “VIRGIN”?

Scholars have debated the interpretation of Isaiah 7:14 for centuries. Three primary views tend to dominate the discussion. One view holds that the prophecy “the virgin will conceive” refers to a young, unmarried woman of marriageable age (the literal meaning of the Hebrew word translated “virgin”), who actually lived an married in the time of Isaiah and then gave birth to a son. Thus, this was not a “virgin birth” but a normal instance of marriage and childbirth.

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