REUBEN –
MEANING: “SEE, A SON!”
SYMBOL: WATER (OR MANDRAKE PLANT: GEN 30:14)
Continue reading INFORMATION ABOUT REUBEN,SIMEON,LEVI,(3 OF THE 12 TRIBES OF ISRAEL)REUBEN –
MEANING: “SEE, A SON!”
SYMBOL: WATER (OR MANDRAKE PLANT: GEN 30:14)
Continue reading INFORMATION ABOUT REUBEN,SIMEON,LEVI,(3 OF THE 12 TRIBES OF ISRAEL)Any priest could offer incense accompanied by some of the grain offering on the altar of incense. It is possible that priests offered incense by itself, although there are no clear indications for this practice (Leviticus 10:1-3; Numbers 16:16-18; Deuteronomy 33:10; 1 Samuel 2:28; Ezekiel 8:10-11).
Continue reading THE ALTAR OF INCENSEBy banishment, which in the ancient world was the social equivalent of execution (also an option). Today, our identity and sense of self are radically individualistic. We believe that each individual has rights that a just society will distribute equally; that is, without respect to differences of race, age, or matters of conscience such as religious preference. These ideas find their origin in Europe’s emergence from feudalism and in the democratic revolutions of the eighteenth century.
Continue reading HOW IS A PERSON “CUT OFF” FROM HIS PEOPLE?The vine was of great importance in the religion of Israel. It was used as a symbol of the religious life of Israel itself, and a carving of a bunch of grapes often adorned the front exterior of the synagogue. The symbolism was based upon passages such as Psalm 80 and Isaiah 5:1-5 where Israel is God’s vine.
Continue reading MANNERS AND CUSTOMS OF THE BIBLE (VINE SYMBOLISM)In the Bible an orphan was a boy or girl, Israelite or non-Israelite, who was unmarried and had lost one or both parents. The circumstances of such children are best understood when compared to the perceived ideal family living situation in Israel. The ideal was a father, mother, and their sons and daughters who owned farmland inherited from the father’s family. The land allowed them to grow their food and graze their animals with the support of and under the protection of the extended family.
Continue reading EVERYDAY LIFE IN BIBLE TIME (ORPHAN PT1)Old Testament law distinguished between sins of ignorance, or sin unintentionally (Lev 4:2, 13-14; Num 15:24-29), and premeditated sins (“sin presumptuously” or with a high hand, Num. 15:30-31). Sins committed in ignorance incur guilt (Lev 4:13,22,27); however, the sacrificial system provided atonement for such sin (Lev 4; 5:5-6). In contrast, “high-handed” or “presumptuous” sin is an affront to the Lord punishable by exclusion from the people of God. The Law provided no ritual cleansing for such sin (Num 15:30-31).
Continue reading DEFINITION OF THE DAY (IGNORANCE)Miriam’s greatest claim to fame wasn’t that she was the daughter of Amram and Jochebed (Num 26:59). It was that she was the sister of Moses.
Continue reading WOMEN OF THE BIBLE (MIRIAM “ACCEPTING ONE’S PLACE IN GOD’S PLAN”)In Old Testament times, medical care took second priority to the keeping of ceremonial law in this case, the interest of the law was in a broad category of ritual impurity called “uncleanness.” Uncleanness in the presence of the Lord was to be avoided at all cost. The modern rights of “life, liberty, and the pursuit of happiness,” which many governments today consider inviolable, were far down a list topped by ceremonial purification in several forms. Again, the main concern was to reflect God’s holiness.
Continue reading WHY SEGREGATE AND PUNISH PEOPLE WHO NEED MEDICAL CARE?The front of the person’s head. In the Bible several words are translated as “face.” In the OT panim is the most common and has the actual meaning of “face.” Aph (nose) and ayin (eyes, aspect) are also at times translated as face. In the NT the words used are opsis and prosopon.
Continue reading DEFINITION OF THE DAY (FACE)The Old Testament concept of being clean can be difficult to grasp. The basic idea sounds foreign to modern ears, and the legislation that describes how that state is achieved and maintained can overwhelm us, making books like Leviticus, Numbers, and Deuteronomy much more difficult to understand. But when we acquire a clearer understanding of the notion, we find that the image of being clean is a helpful one that spreads its influence from Genesis through Revelation.
Continue reading SIGNS AND SYMBOLS OF THE BIBLE (CLEAN/UNCLEAN PT1)