Tag Archives: jeremiah

SCRIPTURE OF THE DAY (JEREMIAH 34:8-22 “TREACHEROUS TREATMENT OF SLAVES”)

This is the word that came unto Jeremiah from the Lord, after that the king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty unto them;

That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrews, go free; that none should serve himself of them, to wit, of a Jew his brother.

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DOES GOD BECOME SO ANGRY AS TO REFUSE TO LISTEN TO PRAYERS?

God always listens to prayers, That does not mean, however, that He is always going to answer them or necessarily be pleased that the person is praying. In Jeremiah 14, God had already made up His mind that He was going to punish Israel for their sins. He told Jeremiah not even to bother praying for the people. Furthermore, He told Jeremiah that He wasn’t going to listen to the cries of the people.

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EVERYDAY LIFE IN THE BIBLE TIMES (SALVE, “TO BECOME OR TO BE FREED”)

The idea that one Israelite could permanently own another was completely ruled out; and though debt slavery was permitted, it was limited in duration to six years (Exod 21:1-4; Lev 25:39-55). What is more, each slave was invited to participate in the religious life of God’s people, including Passover and the Sabbath day of rest (Exod 12:43-44; 23:12). This took on an even more mature tone when Paul taught that slavery was not a barrier to becoming a

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BIBLE CUSTOMS AND CURISITIES (AMON, GOD OF THEBES)

This verse is part of Jeremiah’s declaration that God would bring down the Egyptians because of their idol worship, “No” refers to Thebes, the thriving capital of Upper Egypt that was clustered on both sides of the Nile River. The Hebrew word translated as “multitude” by the King James Version actually refers to the Egyptian god Amon, the chief deity of the city of Thebes.

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EVERYDAY LIFE IN THE BIBLE TIMES (FAMINE PT3)

Cracked, parched land after a drought

Because there were always some who suffered more quickly and more deeply from the onset of famine, it also tested the willingness of God’s people to show charity to those who were less fortunate. Believers living at the time of both Nehemiah and Paul responded

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EVERYDAY LIFE IN BIBLE TIMES (FAMINE PT2)

Whether in connection with climate or siege, famine was clearly one of the worst experiences in the ancient world (1 Kings 8:37). The purchase of food would first consume all a person’s precious metal, then livestock, and finally even the land they relied on the produce food, putting its former owners into virtual servitude (Gen 47:13-22). Jeremiah vividly describes the circumstances in which hunger pangs could no longer be endured in silence but were given

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SCRIPTURE OF THE DAY (JEREMIAH 23:9-21 “JUDGMENT ON FALSE PROPHETS”)

9.Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the Lord, and because of the words of his holiness.

10 For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.

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DEFINITION OF THE DAY (LOVE PT1)

Unselfish, loyal, and benevolent intention and commitment toward another. The concept of the love of God is deeply rooted in the Bible. The Hebrew term chesed refers to covenant love. Jehovah is the God who remembers and keeps His covenants in spite of the treachery of people. His faithfulness in keeping His promises proves His love for Israel and all humanity.

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BIBLE CUSTOMS AND CURIOSITIES (JEREMIAH’S SHOW OF FAITH)

Jeremiah showed the faith in the future of Judah, even while Jerusalem, the capital city, was on the verge of failing to the Babylonian army. He bought a plot of land in his hometown of Anathoth, confident that the land would be useful again after the Jewish people returned from the exile in Babylon.

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DEFFINITION OF THE DAY (DREAMS PT3)

WERE DREAMS EVER WRONG OR WRONGLY INTERPRETED?

Dreams were neither foolproof nor infallible. Both Jeremiah and Zechariah spoke against relying on dreams to express the revelation of God. Dreams could come without being God’s word (Jer 23:28). Jeremiah lumped dreamers together with soothsayers, sorcerers, and false prophets (Jer 27:9). He cautioned exiles in Babylon not to listen to dreamers and false prophets who told them that the exile would not be long (Jer 29:8). Zechariah pointed people toward the Lord, apparently because they were relying on dreamers and others to give them the truth (Zech 10:1-2). Thus while God often used dream to reveal His will, there is a warning, too, not to rely on this method to know the will of God.

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