Life has a way of stripping us down during seasons of struggle. Dreams feel delayed, prayers seem unanswered, and identity becomes blurred by pain, loss, or uncertainty. Yet Scripture shows us that struggle is often the very place where God reveals who we truly are and whose we are.
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This is a good description of an ancient Middle Eastern meal in Old Testament times. The meal consisted of bread baked from wheat flour (Genesis 18:6), milk, butter or curds, and meat from a freshly slaughtered calf (Genesis 43:16). A typical meal of this period consisted of a vegetable stew with no meat, so Abraham probably provided the meat as a special delicacy for his guests. The milk was probably goat milk.
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First son born to a couple and required of newly married people was believed to represent the prime of human vigor (Gen 49:3; Ps 78:51). In memory of the death of Egypt’s firstborn and the preservation of the firstborn of Israel, all the firstborn of Israel, both of man and beast, belonged to Yahweh (Exod 13:2,15; cp. 12:12-16). This meant that the people of Israel attached unusual value to the eldest son and assigned special privileges and responsibilities to him.
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Usually a ring with a seal carefully crafted upon it that an important or rich person used to authenticate a document. It was used much like a signature on a document today. The ring of kings would carry the highest authority in a land and empowered subordinates to act for the king. Examples of such rings in the Bible are: Pharaoh’s ring given to Joseph (Gen 41:42); Ahasuerus’s ring given to Haman and then to Mordecai after Haman was hanged (Esther 3:10,12; 8:2); King Darius’s sealing the den of lions after Daniel was thrown into it (Dan 6:17).
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OLD TESTAMENT
Different kinds of shelters or dwellings. In the OT the Hebrew word translated “inn” or “lodging place” might refer to a camping place for an individual (Jer 9:2), a family on a journey (Exod 4:24), an entire caravan (Gen 42:27; 43:21), or an army (Josh 4:3,8). In these passages (with the possible exception of the reference in Jeremiah) the presence of a building is not implied. Often the reference is only to a convenient piece of ground near a spring. It is doubtful that inns in the sense of public inns with a building existed in OT times.
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KJV term for woman as a helper precisely adapted to man (Gen 2:18). Modern translations supply various equivalents: help suitable for him (NASB, NIV); help as his partner (NRSV); a suitable companion for him (TEV). The noun translated “help” or “partner” does not suggest subordination. Elsewhere the term is used of God as Help (1 Chorn 12:18; Psa 30:10; 54:4; 121:1)
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The vine was of great importance in the religion of Israel. It was used as a symbol of the religious life of Israel itself, and a carving of a bunch of grapes often adorned the front exterior of the synagogue. The symbolism was based upon passages such as Psalm 80 and Isaiah 5:1-5 where Israel is God’s vine.
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A warrior hero built this city. How fitting since Babylon one of the oldest cities on the planet-eventually flexed its muscles and conquered most of the Middle East to become the sprawling Babylonian Empire,
Nimrod was that warrior. A descendant of Noah’s second son, Ham, Nimrod “built the foundation for his empire in the land of Babylonia, with the cities of Babel [Hebrew for “Babylon”], Erech, Akkad, and Calneh” (Genesis 10:10).
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Personal name meaning “man for hire” or “hireling.” Ninth son of Jacob, the fifth borne by Leah (Gen 30:18). He became the progenitor of the tribe of Issachar. Almost nothing is known about his personal history. The tribe of Issachar occupied territory in the northern part of Palestine, just southwest of the Sea of Galilee (Josh 19:17-23. The tribe was not prominent in Israel’s history. Tola, one of the so-called “minor” judges, was of the tribe of Issachar (Judg 10:1-2).
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