
1. When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,

1. When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
The Jewish people thought of seven as a sacred number. It is used often in the Bible to show fullness, completion, and perfection (Gen 2:2-3; Dan 9:25).
Continue reading BIBLE CUSTOMS AND CURIOSITIES (THE NUMBER SEVEN)1.Then spake Jesus to the multitude, and to his disciples,
2 Saying The scribes and the Pharisees sit in Moses’ seat:
3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
4 For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.
Continue reading SCRIPTURE OF THE DAY (MATTHEW 23:1-11 “A WARNING AGAINST HYPOCRISY”)
From an early age we are taught to respect the belongings of others even if our size and strength make it possible to take them by force. In order to understand the actions of the people of the ancient Near East, we need to make a major adjustment in this thinking. Within the cultural construct of this world, the expectation was that those who were victorious in battle had the right to seize the personal property of those defeated and even enslave the owners of that property. This practice of plundering is mentioned repeatedly in the literature of the ancient world peatedly in the literature of the ancient world and illustrated in the art of the empires that rose to power during the Old Testament era.
Continue reading EVERYDAY LIFE IN BIBLE TIMES (PLUNDER)
1. Let not your heart be troubled: ye believe in God, believe also in me.
2 In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
Continue reading SCRIPTURE OF THE DAY (JOHN 14:1-4 “I AM THE WAY, THE TRUTH, AND THE LIFE”)General term for religions marked by rites that reenact a myth accounting for the orderly change of the seasons and the earth’s fruitfulness. Such myths often involve a great mother-goddess as a symbol of fertility and a male deity, usually her consort but sometimes a son, who like vegetation dies and returns to life again. In Mesopotamia the divine couple was Ishtar and Tammuz (who is mourned in Ezek 8:14); in Egypt, Isis and her sons Osiris: in Asia Minor, Cybele and Attis. In Syria the Ugaritic myths of the second millennium B.C. pictured Baal-Hadad, the storm god, as the dying and rising god. (A local manifestation of this god is mourned in Zech
Continue reading DEFINITION OF THE DAY (FERTILITY CULT PT1)
There’s a tie for first place.
The raven, conspicuous because of its black color (Son 5:11), is a member of the crow family The raven acts as a scavenger and is listed among the unclean birds (Lev 11:15; Deut 14:14). Biblical writers cite the raven as an example of God’s care for His creation (Job 38:41; Psa 147:9; Luk 12:24).
Continue reading DEFINITION OF THE DAY (RAVEN)Deuteronomy shares many affinities with literature from the ancient Near East. The most evident is tis relationship to the various collections of legal sayings that have been recovered. These collections have come from as early as 2000 BC and before – eg., Sumerian Laws of Ur-Nammu (2064-2046 BC), the Laws Eshnunna (c 1850 BC), and the Code of Hammurapi king of Babylon (1792-1750 BC). The OT contains both similarities with and difference from these collections in subcategories of types of laws, such as case law, apodictic law, laws, involving curses, motive clauses, etc.
Continue reading DECREES AND LAWSWHAT DREAMS WERE INTERPRETED? Not every dream was thought to be from God. Not every dream was significant. Some could be wishful thinking (Psa 126:1; Isa 29:7-8). In times of need and especially when a person sought a word from God, dreams could be significant.
Continue reading DEFINITION OF THE DAY (DREAMS PT2)