Clothes were not easy to come by for most people and were very costly. The poor had only the clothes they stood up in. It was therefore realistic to trade a person for a pair of shoes (Amos 2:6), and it was quite revolutionary for John Baptist to tell people to give away spare coats (Luke 3:11). It is therefore interesting to see that in their codification of the law in the first
Continue reading MANNERS AND CUSTOMS OF THE BIBLE (BASIC CLOTHING)
In Ezekiel’s vision, he saw six men from the north arrive in Jerusalem. They probably represented the Babylonian army, whom God had appointed as His instrument of judgement against His people because of their sin and idolatry.
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Transliteration of Hebrew, meaning “hosts, armies, heavenly bodies,” Part of a divine title, “Lord of Host,” variously interpreted as Lord of Israel’s armies (cp. 1 Sam 17:45); the stars; members of Yahweh’s heavenly court or council; a comprehensive title for all beings, heavenly and earthly; an intensive title describing God as all powerful. Interestingly, the title does not
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John the Baptist set himself apart from the normal lifestyle of his world to do what God had called him to do. He did not drink alcohol or cut his hair. He lived in one of the harshest desert environments in the world, dressing primitively and eating simply. Yet people flocked into the desert to see this unusual man and hear his powerful message. When they arrived, they saw a man dressed like Elijah, the premier prophet of Israel hundreds of years earlier. His speech was harsh, clear, and penetrating.
Continue reading WHY DID JOHN THE BAPTIST DRESS AND ACT SO DIFFERENTLY FROM OTHERS?
This is the first burial recorded in the Bible. Sarah was probably buried soon after she died. In the hot climate of Palestine, a body would quickly begin to decompose.
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The grape juice was allowed to stand and ferment in the collecting vessels for about six weeks. A sludge known as lees formed at the bottom of the vessels. The wine was then tipped up gently into jars without disturbing the sediment (Jer 48:11). The jars were sealed with clay, but there was a small hole by the handle that allowed the gases released during the remaining fermentation to escape. When the process was complete, the hole was sealed with a blob of wet clay and the owner’s name or seal was put on the clay. It was possible to put the wine in wineskins (goatskin bottles), but if the gases, then it would burst and the wine would be lost. This is the point of Jesus’ illustration in Matthew 9:17.
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12 Now these are the kings of the land, which the children of Israel smote, and possessed their land on the other side Jordan toward the rising of the sun, from the river Arnon unto mount Hermon, and all the plain on the east:
2 Sihon king of the Amorites, who dwelt in Heshbon, and ruled from Aroer, which is upon the bank of the river Arnon, and from the middle of the river, and from half Gilead, even unto the river Jabbok, which is the border of the children of Ammon;
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Samuel understood that sacrifices aren’t always sacrificial. He confronted Saul with the sin of going through the motions of sacrifice to avoid doing what God commanded. Saul was like the spoiled child who was ordered to leave the cookies in the jar. Instead, he cleaned out the jar but left one cookie behind, saying, “Well, I didn’t take them all!”
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Two maxims underlie the Bible’s principles of financial responsibility; the earth and its resources belong to God (Lev 25:23; Job 41:11; Pss 24:1; 89:11; Hag 2:8), and they have been entrusted to people to use wisely (Gen 1:29-30; 9:1-4). The overall message of the Bible regarding finances is one of personal thrift combined with generosity toward others. The Bible places a high value on saving money to provide for oneself and others in times of need (Gen 41:1-57; Prov 6:6-8; 21:20; Eccles 11:2; Luke 12:16-21; 1 Cor 16:2). Because God blessed those
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