
Surely they are, in the sense of ultimate cause. But not necessarily, in the sense of proximate cause. It appears that God used these events as judgments at times. Continue reading ARE DROUGHTS AND FAMINES THE RESULT OF SIN?

Surely they are, in the sense of ultimate cause. But not necessarily, in the sense of proximate cause. It appears that God used these events as judgments at times. Continue reading ARE DROUGHTS AND FAMINES THE RESULT OF SIN?

Shortly after Bathsheba’s son Solomon succeeded his father David, as king of Israel, God appeared to him in a dream. In it, thing Solomon requested-wealth, long life, revenge on his enemies-God would grant him.
And Solomon replied, “You have shown great and faithful love to Your servant, my father David, because he walked before You in faithfulness, righteousness, and integrity. You have continued this great and faithful love for him by giving him a son to sit on his throne, as it is today. Continue reading MEN OF THE BIBLE (SOLOMON: GET WISDOM)

This term is used both as the title of Jesus’ parable in Luke 15:11-32 and a description of the younger son’s lifestyle. English translations do not use the term prodigal to describe this lifestyle but describe it by saying that he “wasted” or “squandered” his inheritance in “wild” or “loose” living. Unfortunately this title, focusing on the younger son, causes one to miss the point that both Jesus and Luke are making. This parable Continue reading DEFINITION OF THE DAY (THE PRODIGAL SON)
The word feast comes from the same Latin word that gives us festival. Today we think of a feast as primarily a very special meal. In the Bible feasts were more like festivals, and they commemorated great acts of God. Many of these festivals included a feast or banquet as a central part of the celebration. For a long time we have stopped using the term festival or Continue reading SIGNS AND SYMBOLS OF THE BIBLE (FEAST/BANQUET)

John’s use of the “Word” to describe Jesus was a startling new application of a popular expression. The term was used widely by theologians and philosophers, both Jews and Greeks. It described the agent of creation (Psalm 33:6); God’s message to His people through the prophets (Hosea 1:2); and God’s law, His standard of holiness (Psalm 119:11). In Greek philosophy, “the Word” was the principle of reason that governed the world. Continue reading IN WHAT WAY WAS JESUS THE “WORD”?